Shagar’s Mystical Space: Moving between the Languages of Kabbalah, Hasidism, and Rav Kook

This paper presents an analysis of the conflictual relationship between Shagar’s [Shimon Gershon Rosenberg] use of kabbalistic and Hasidic traditions and his search for mysticism via psychoanalysis and Continental philosophy. The study will shed light upon the tension between how Shagar defined and...

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Detalhes bibliográficos
Autor principal: Sachs-Shmueli, Leore (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: 2022
Em: Religions
Ano: 2022, Volume: 13, Número: 1
Outras palavras-chave:B Jewish Mysticism
B Postmodernism
B Zionism
B Kabbalah
B Hasidism
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Descrição
Resumo:This paper presents an analysis of the conflictual relationship between Shagar’s [Shimon Gershon Rosenberg] use of kabbalistic and Hasidic traditions and his search for mysticism via psychoanalysis and Continental philosophy. The study will shed light upon the tension between how Shagar defined and understood mysticism and how he defined kabbalistic language and the gap between his explicit and his implicit attitudes towards Kabbalah. I propose that mysticism was the central religious space that Shagar sought to create from his conflicting stance. Nonetheless, despite Shagar’s attempt to present himself as a direct theological descendant of the kabbalistic tradition, by way of his use of terms such as "the shattering of the vessels", "Nothingness", and "silence", I will attempt to expose the dissonance between his yearning for this language and his rejection of it. My main analysis, at the heart of the article, will be based on the not-yet-released recording of his introductory lecture on Da’at Tevunot. It will be accompanied by a variety of sources from his books (edited by his pupils) to complete the picture.
ISSN:2077-1444
Obras secundárias:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel13010010