‘Et homo factus est:’ Incarnation, disability and interdependence

Nancy Eiesland’s, The Disabled God seminally argued that Incarnation and disability are not mutually exclusive. Disability was integral to Christ’s humanity. Others developed the claim that imago Dei lies in relational capacity (shared by all). This paper takes this further, proposing that disabilit...

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Bibliographic Details
Main Author: Glyn, Justin Erik Allen (Author)
Format: Electronic Article
Language:English
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Published: Routledge 2022
In: International journal for the study of the Christian church
Year: 2022, Volume: 22, Issue: 1, Pages: 47-57
Further subjects:B Disability
B Medical Model
B Incarnation
B Eiesland
B Imago Dei
B Limitation
B Ecclesiology
B Social Model
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Nancy Eiesland’s, The Disabled God seminally argued that Incarnation and disability are not mutually exclusive. Disability was integral to Christ’s humanity. Others developed the claim that imago Dei lies in relational capacity (shared by all). This paper takes this further, proposing that disability theology enables re-examination of the broader doctrine of Incarnation. This sees ‘The Disabled God’ present at the outset of Christ’s earthly life as a function of taking on humanity, not merely in the wounds of Crucifixion. Aspects of Christian tradition which have been neglected include the understanding that Christ’s assumed humanity is essentially limited and interdependent on others and God - and the implications for disability. I suggest it is precisely the flawed conception of incarnation that sees humans as self-contained that has led to disability being associated with theodicy, with exclusionary consequences. The conclusion examines benefits to faith and Church of rediscovering a healthy Incarnational theology.
ISSN:1747-0234
Contains:Enthalten in: International journal for the study of the Christian church
Persistent identifiers:DOI: 10.1080/1474225X.2022.2034407