Nishida Kitarō and Muhammad ‘Abduh on God and reason: Towards a theology of place
I compare the Japanese philosopher Nishida Kitaro (1870–1945) with the Egyptian philosopher and reformer Muhammad ‘Abduh (1849–1905). Both philosophies emerged within similar cultural contexts. Both thinkers attempt to think relationships between the individual and the universal through organic mode...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2022
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| Στο/Στη: |
Asian philosophy
Έτος: 2022, Τόμος: 32, Τεύχος: 2, Σελίδες: 105-125 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Nishida, Kitarō 1870-1945
/ ʿAbduh, Muḥammad 1849-1905
/ Θεός (μοτίβο)
/ Tawḥīd
/ Μοναδικότητα (φιλοσοφία) (Φιλοσοφία (μοτίβο))
/ Λογική
|
| Σημειογραφίες IxTheo: | AB Φιλοσοφία της θρησκείας, Κριτική της θρησκείας, Αθεϊσμός BJ Ισλάμ KBL Εγγύς Ανατολή, Βόρεια Αφρική KBM Ασία NBC Δόγμα του Θεού VB Λογική, Φιλοσοφική Ερμηνευτική, Φιλοσοφικό δόγμα της γνώσης |
| Άλλες λέξεις-κλειδιά: | B
Tawhīd
B Islamic Philosophy B Nishida Kitaro B Philosophy of religion B Muhammad ‘Abduh B Japanese philosophy B philosophy of space |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
| Σύνοψη: | I compare the Japanese philosopher Nishida Kitaro (1870–1945) with the Egyptian philosopher and reformer Muhammad ‘Abduh (1849–1905). Both philosophies emerged within similar cultural contexts. Both thinkers attempt to think relationships between the individual and the universal through organic models. In parallel, both philosophies produce paradoxical positions regarding the integration of reason and religion. Like ‘Abduh, Nishida is interested in the unity of God. How do we have to think the unity of God when every unity is only composed of individuals? ‘Abduh avoids Aristotelian substances by claiming that the physical world emerges. Similarly, Nishida thinks that the world emerges as a place (basho). Both conceptions contradict Aristotelian logic because both avoid the idea of identity, which is necessary for any abstract logic. |
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| ISSN: | 1469-2961 |
| Περιλαμβάνει: | Enthalten in: Asian philosophy
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| Persistent identifiers: | DOI: 10.1080/09552367.2022.2044453 |
