Existential Theodicy as a Response to the Limits of Classic Theodicy on the Basis of Kierkegaard’s Religious Writings

The aim of this article is to reconstruct an existential vision of theodicy from the religious writings of Kierkegaard – one which could constitute a response to the limits of classic theodicy. As distinct from classic theodicy, which has an immanent and theoretical dimension, Kierkegaard’s consider...

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Bibliographic Details
Main Author: Słowikowski, Andrzej (Author)
Format: Electronic Article
Language:English
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Published: 2022
In: International journal of systematic theology
Year: 2022, Volume: 24, Issue: 2, Pages: 212-236
IxTheo Classification:KAH Church history 1648-1913; modern history
NBC Doctrine of God
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Summary:The aim of this article is to reconstruct an existential vision of theodicy from the religious writings of Kierkegaard – one which could constitute a response to the limits of classic theodicy. As distinct from classic theodicy, which has an immanent and theoretical dimension, Kierkegaard’s considerations take a transcendent and practical form. Good and evil are not here objective and moral markers of a human’s life, but first and foremost determine the subjective and spiritual relationship of a human being with God. With this transcendent and spiritual account of good and evil it becomes possible to revalue their immanent vision and to show that what people consider good and evil in temporality constitutes not ultimate reality, but the possibility for spiritual reality – one in which what is ultimately good and evil for a human being is only decided in relation to God. Kierkegaard’s transcendent account of evil on the one hand provides a clear explanation of the problem of evil and suffering in the world, and on the other hand points out to the relativity of all immanent attempts to answer this question.
ISSN:1468-2400
Contains:Enthalten in: International journal of systematic theology
Persistent identifiers:DOI: 10.1111/ijst.12554