Imitation and the Transcendent
Imitation stems from the originary term mimesis. Imitation can be seen as a desire, something one wishes to approbate, or it may be seen as a representation of reality. In the work of René Girard (1923-2015), transcendence is seen as stemming from the act of imitation. Imitation creates the conditio...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Universitetsforlaget
2021
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| In: |
Teologisk tidsskrift
Year: 2021, Volume: 10, Issue: 4, Pages: 204-215 |
| Further subjects: | B
imitation of Christ
B Mimesis B René Girard B Transcendence B Imitation |
| Online Access: |
Volltext (kostenfrei) |
| Summary: | Imitation stems from the originary term mimesis. Imitation can be seen as a desire, something one wishes to approbate, or it may be seen as a representation of reality. In the work of René Girard (1923-2015), transcendence is seen as stemming from the act of imitation. Imitation creates the condition for sacrifice, and sacrifice becomes a way of holding a society together. Thus, the scapegoat becomes the force that regulates a society. However, the imitation game changes when Christ is killed and becomes an innocent scapegoat in the eyes of the believers. This paves the way for an attitude of imitating the scapegoat’s innocence. Imitating Christ by siding with the victim makes the transcendent become a reality. Thus, in this article I ask in what way mimesis or imitation is able to make the transcendent relevant. |
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| ISSN: | 1893-0271 |
| Contains: | Enthalten in: Teologisk tidsskrift
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| Persistent identifiers: | DOI: 10.18261/issn.1893-0271-2021-04-04 |