Michael Scot in Toledo: Natura naturans and the Hierarchy of Being
Michael Scot was a central figure both for the transmission of Arabic philosophy to the Latin West and for the development of medieval science and astrology, yet much still remains unknown about his life and career. In part of a longer article dedicated to teasing out some of the strands of Michael...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge University Press
1998
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| In: |
Traditio
Year: 1998, Volume: 53, Pages: 93-116 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Michael Scot was a central figure both for the transmission of Arabic philosophy to the Latin West and for the development of medieval science and astrology, yet much still remains unknown about his life and career. In part of a longer article dedicated to teasing out some of the strands of Michael Scot's influences and impact, Charles Burnett poses intriguing questions about the importance of his early sojourn in Toledo. He shows that Michael, along with Salio of Padua and Mark of Toledo, continued the translating activity begun in the twelfth century in Toledo, and he wonders whether Michael — like the twelfth-century translators Dominicus Gundissalinus, Gerard of Cremona, and John Hispanus — was closely associated with the cathedral of Toledo. Burnett hypothesizes that Toledo could have been the place where Michael first came across the works of Aristotle, Avicenna, and Averroes that he is credited with translating from the Arabic, and he notes that many of Michael's sources for his astrological treatise, the Liber introductorius (hereafter LI), were available in Toledo. Burnett suggests that by Michael's final departure from Spain to Italy, around 1220, he may have already made considerable headway in both his translating and astrological activities. |
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| ISSN: | 2166-5508 |
| Contains: | Enthalten in: Traditio
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| Persistent identifiers: | DOI: 10.1017/S0362152900012095 |