Chaucer's Parson's Tale and the ‘Moralium dogma philosophorum'
In the quest for the source of Chaucer's Parson's Tale investigators have discovered a number of texts that contain elements identical or similar to parts of Chaucer's treatise, though it is now generally conceded that none of the works thus far examined is in any sense a direct sourc...
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Format: | Electronic Article |
Language: | English |
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Published: |
Cambridge University Press
1960
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In: |
Traditio
Year: 1960, Volume: 16, Pages: 255-274 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | In the quest for the source of Chaucer's Parson's Tale investigators have discovered a number of texts that contain elements identical or similar to parts of Chaucer's treatise, though it is now generally conceded that none of the works thus far examined is in any sense a direct source of Chaucer's ‘Tale.' Among the larger units of the treatise Chaucer translated, none have so successfully eluded attempts to discover derivation as the remedia against the vices, contained in the tractate on the seven deadly sins (X[I]387-957). Earlier researchers have found in the postulated sources almost nothing that bears a close resemblance to the materials and their ordering in these sections. But these remedia contain, for the most part, doctrine that was established in the ethical tradition during the twelfth century and that proliferated widely during succeeding centuries: the ultimate source of this doctrine is the well-known Moralium dogma philosophorum, a treatise whose influence on ethical thinking during the late Middle Ages, particularly in the matter of the virtues and their ramifications, is enormous. |
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ISSN: | 2166-5508 |
Contains: | Enthalten in: Traditio
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Persistent identifiers: | DOI: 10.1017/S0362152900006085 |