Is All Protest Work Morally Equal?
Often used as a tool for raising public awareness about issues that are deemed morally dubious, protests have a long and storied tradition in the history of social change in the United States. The recent ubiquity of protesting and counter-protesting in American public life has raised to the problem...
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| 格式: | 电子 文件 |
| 语言: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | 载入...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Routledge, Taylor and Francis Group
2022
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| In: |
Political theology
Year: 2022, 卷: 23, 发布: 1/2, Pages: 148-154 |
| Standardized Subjects / Keyword chains: | B
抗议
/ 基督教社会伦理
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| IxTheo Classification: | CG Christianity and Politics NCC Social ethics |
| Further subjects: | B
Lived Religion
B liberation theologies B Christian social ethics B Black Lives Matter B protest movements B 抗议 B Feminist ethics B Abortion |
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Volltext (lizenzpflichtig) |
| 总结: | Often used as a tool for raising public awareness about issues that are deemed morally dubious, protests have a long and storied tradition in the history of social change in the United States. The recent ubiquity of protesting and counter-protesting in American public life has raised to the problem of false equivalency, leaving bystanders sometimes confused about how to evaluate the respective “protest” movements. In this piece, I briefly root the history and moral meaning of protest work in the Protestant Reformation and outline a set of questions that can serve as criteria for evaluating whether the moral work of contemporary protest movements is morally efficacious or morally destructive. |
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| ISSN: | 1743-1719 |
| Contains: | Enthalten in: Political theology
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| Persistent identifiers: | DOI: 10.1080/1462317X.2021.1899702 |