Is All Protest Work Morally Equal?

Often used as a tool for raising public awareness about issues that are deemed morally dubious, protests have a long and storied tradition in the history of social change in the United States. The recent ubiquity of protesting and counter-protesting in American public life has raised to the problem...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Peters, Rebecca Todd 1967- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Routledge, Taylor and Francis Group 2022
Dans: Political theology
Année: 2022, Volume: 23, Numéro: 1/2, Pages: 148-154
Sujets / Chaînes de mots-clés standardisés:B Protestation / Éthique sociale chrétienne
Classifications IxTheo:CG Christianisme et politique
NCC Éthique sociale
Sujets non-standardisés:B Lived Religion
B liberation theologies
B Black Lives Matter (mouvement)
B Christian social ethics
B protest movements
B Feminist ethics
B Abortion
B Protestation
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:Often used as a tool for raising public awareness about issues that are deemed morally dubious, protests have a long and storied tradition in the history of social change in the United States. The recent ubiquity of protesting and counter-protesting in American public life has raised to the problem of false equivalency, leaving bystanders sometimes confused about how to evaluate the respective “protest” movements. In this piece, I briefly root the history and moral meaning of protest work in the Protestant Reformation and outline a set of questions that can serve as criteria for evaluating whether the moral work of contemporary protest movements is morally efficacious or morally destructive.
ISSN:1743-1719
Contient:Enthalten in: Political theology
Persistent identifiers:DOI: 10.1080/1462317X.2021.1899702