Is All Protest Work Morally Equal?

Often used as a tool for raising public awareness about issues that are deemed morally dubious, protests have a long and storied tradition in the history of social change in the United States. The recent ubiquity of protesting and counter-protesting in American public life has raised to the problem...

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Bibliographic Details
Published in:Political theology
Main Author: Peters, Rebecca Todd 1967- (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor and Francis Group 2022
In: Political theology
Year: 2022, Volume: 23, Issue: 1/2, Pages: 148-154
Standardized Subjects / Keyword chains:B Protesto / Ética social cristiana
IxTheo Classification:CG Christianity and Politics
NCC Social ethics
Further subjects:B Lived Religion
B Protesto
B liberation theologies
B Christian social ethics
B Black Lives Matter
B protest movements
B Feminist ethics
B Abortion
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Often used as a tool for raising public awareness about issues that are deemed morally dubious, protests have a long and storied tradition in the history of social change in the United States. The recent ubiquity of protesting and counter-protesting in American public life has raised to the problem of false equivalency, leaving bystanders sometimes confused about how to evaluate the respective “protest” movements. In this piece, I briefly root the history and moral meaning of protest work in the Protestant Reformation and outline a set of questions that can serve as criteria for evaluating whether the moral work of contemporary protest movements is morally efficacious or morally destructive.
ISSN:1743-1719
Contains:Enthalten in: Political theology
Persistent identifiers:DOI: 10.1080/1462317X.2021.1899702