Revisiting the Somatic Death Objection to Penal Substitution: Original Sin and the Nature of Consequences

In an essay titled ‘The Logic of Reparative Substitution: Contemporary Restitution Models of Atonement, Divine Justice, and Somatic Death,’ Joshua Farris and S. Mark Hamilton articulate a largely ignored objection to the penal substitutionary atonement theory: the Somatic Death Objection. In this es...

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Bibliographic Details
Published in:Irish theological quarterly
Main Author: Woznicki, Christopher (Author)
Format: Electronic Article
Language:English
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Published: Sage 2022
In: Irish theological quarterly
Further subjects:B Punishment
B personal eschatology
B Atonement
B Death
B Original Sin
B Penal Substitution
Online Access: Volltext (lizenzpflichtig)
Description
Summary:In an essay titled ‘The Logic of Reparative Substitution: Contemporary Restitution Models of Atonement, Divine Justice, and Somatic Death,’ Joshua Farris and S. Mark Hamilton articulate a largely ignored objection to the penal substitutionary atonement theory: the Somatic Death Objection. In this essay I respond to Farris and Hamilton’s Somatic Death Objection by appealing to the doctrine of original sin and the distinction between, what I call, mere consequences and penal consequences. I begin by defining the model in question: Penal Substitutionary Atonement. I then examine the Somatic Death Objection as Farris and Hamilton articulate it. Having done this, I provide two eschatologically based responses to the objection but argue that these responses are found wanting for various reasons. Finally, I turn to the doctrine of original sin and the distinction between mere consequences and penal consequences to argue that the Somatic Death Objection need not undermine penal substitution.
ISSN:1752-4989
Contains:Enthalten in: Irish theological quarterly
Persistent identifiers:DOI: 10.1177/00211400211060647