From Tamil Pāṇar to the Bāṇas: Sanskritization and Sovereignty in South India
Historians include the Bāṇas among the important minor dynasties of South India. They are first mentioned as Bṛhadbāṇas in the Tāḷagunda inscription of the fifth century. Rulers with the Bāṇa name existed up to the sixteenth century in the Tamil country. During their history, they also married into...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
MDPI
2021
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In: |
Religions
Year: 2021, Volume: 12, Issue: 11 |
Further subjects: | B
Sovereignty
B Bāṇas B Sanskritization B Tamil bards B Pāṇar |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Summary: | Historians include the Bāṇas among the important minor dynasties of South India. They are first mentioned as Bṛhadbāṇas in the Tāḷagunda inscription of the fifth century. Rulers with the Bāṇa name existed up to the sixteenth century in the Tamil country. During their history, they also married into major dynasties like the Cōḻas and claimed to be descendants of a lineage starting from Bali. Many historians have noted the semantic similarity between the term Bṛhadbāṇa and the earlier Tamil bardic Perumpāṇaṉ of the Caṅkam literature. The historians, however, have not explicitly addressed the issues of whether the Bāṇas originated from the Tamil Pāṇar and why they chose to claim Purāṇic Bali to be their progenitor. In the present essay, based on an analysis of Caṅkam texts, and epigraphic data, it is shown first that the Bāṇas must have originated from the Tamil bards. Later, the reasons for the Bāṇas choosing to have Bali as the progenitor of their lineage are explored. It looks like Tamil bardic age values might have played a role in this. |
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ISSN: | 2077-1444 |
Contains: | Enthalten in: Religions
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Persistent identifiers: | DOI: 10.3390/rel12111031 |