Obediencia y desobediencia a reyes herejes y no cristianos en Francisco Suarez. Potestad del papa al respecto
Within the framework of the religious conflicts of his times, Francisco Suárez defends that political power is legitimate between Christians, but submitted to the spiritual power of the Pope. On the other hand, although it is not obligatory for the political power to have faith, the people are not o...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. Pontificia Univ. Gregoriana
2017
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| In: |
Gregorianum
Year: 2017, Volume: 98, Issue: 1, Pages: 61-74 |
| Further subjects: | B
reyes herejes
B Francisco Suárez B Bien Común B Pope’s indirect power B heretic kings B right of resistance B oath of allegiance B pagan kings B reyes paganos B desobediencia civil B tiranía B límites del poder político B Common Good B Defensio fidei B ley injusta B Civil Disobedience B juramento de fidelidad B De legibus B unjust law B limits to the political power B poder indirecto del Papa B derecho de resistencia B Tyranny |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | Within the framework of the religious conflicts of his times, Francisco Suárez defends that political power is legitimate between Christians, but submitted to the spiritual power of the Pope. On the other hand, although it is not obligatory for the political power to have faith, the people are not obliged to be obedient in those issues incompatible with faith. If a prince is declared heretic, his crown subjects are released from their oath of allegiance. If he is excommunicated, the oath is sort of suspended. If the prince is deposed, the oath is absolutely destroyed. The Pope has the power to declare the intrinsic nullity of the oath. In any case, if the unfair law is not law, then subjects are not obliged to accept it. The only institutional limits to the political power planned by Suárez are those that the Pope can exercise. However, the core of the limits to power in the Suarezian political theory is not institutional: They are civil disobedience and resistance, which must be exercised towards the achievement of the common good. En el marco de los conflictos religiosos de la época, Francisco Suárez sostiene que entre cristianos es legítimo el poder político, pero sometido al poder espiritual del papa. Por otro lado, aunque el poder político no exige fe, no hay que obedecerlo en aquello que es incompatible con la fe. Si un príncipe es declarado hereje, quedan absueltos del juramento de fidelidad sus súbditos. Si es excomulgado, el juramento queda como en suspenso. Si es depuesto, se destruye totalmente. El papa tiene la potestad de declarar su intrínseca nulidad. En todo caso, si la ley injusta no es ley, y los súbditos no están obligados a aceptarla. Los únicos límites institucionales que Suárez prevé para el poder político son los que puede ejercer el papa. Ahora bien, el núcleo de los límites del poder en la teoría política suareciana no es institucional: son la desobediencia y la resistencia civil, que deben ejercerse en orden a la consecución del bien común |
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| Contains: | Enthalten in: Gregorianum
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