Performing Heritage, Theology and ‘Land’ in the Lujam Songs of the Rongmei Nagas of North-east India
The Zeliangrong Nagas (Zeme, Liangmai, Rongmei and Inpui) inhabit the contiguous regions of the present-day Indian states of Manipur, Assam and Nagaland. The Rongmeis first embraced Christianity in the 1920s through converts and evangelists from their neighbouring communities, who were themselves in...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Edinburgh Univ. Press
2022
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| In: |
Studies in world christianity
Year: 2022, Volume: 28, Issue: 1, Pages: 49-70 |
| IxTheo Classification: | CD Christianity and Culture KAJ Church history 1914-; recent history KBM Asia RD Hymnology |
| Further subjects: | B
Indigenisation
B Indigenous People B Hymnody B Rongmei B Christianity in Manipur B Orality B Naga Christianity B Land |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | The Zeliangrong Nagas (Zeme, Liangmai, Rongmei and Inpui) inhabit the contiguous regions of the present-day Indian states of Manipur, Assam and Nagaland. The Rongmeis first embraced Christianity in the 1920s through converts and evangelists from their neighbouring communities, who were themselves influenced by the American Baptist missions. Through these encounters, indigenous singing practices of their neighbouring Thadou-Kukis were translated and incorporated into Rongmei Christianity as the lujam. The lujam songs have survived in popular practice and print culture, coexisting alongside translations of English hymns and, in more recent years, contemporary Christian worship music. In tracing the journeys of the lujam, this paper presents the gradual indigenisation of Christian teachings and practices among the Rongmeis. It argues that the lujam, as practised among the Rongmeis, embodies an effective mode and method of theologising among the Rongmeis. At the same time, the paper teases out inherent tensions that are managed in the lujam (if awkwardly), between traditional ‘landed’ lifeworld and the lujam’s ‘heavenly’ lifeworld. Thus, the study highlights the theological agency of Rongmei Nagas in their encounters with Christianity as evidenced in the lujam practice. |
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| ISSN: | 1750-0230 |
| Contains: | Enthalten in: Studies in world christianity
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| Persistent identifiers: | DOI: 10.3366/swc.2022.0370 |