Semen Stains: Seminal Procreation and the Patrilineal Genealogy of Salvation in Tertullian
Tertullian is among the earliest Christians to argue that the sinful condition of human beings is transmitted from Adam’s semen to all his descendants. He makes this argument to explain the necessity of the virgin birth, insisting that Christ has not been contaminated with Adam’s semen, but has stil...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Johns Hopkins Univ. Press
2014
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| In: |
Journal of early Christian studies
Year: 2014, Volume: 22, Issue: 3, Pages: 343-372 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | Tertullian is among the earliest Christians to argue that the sinful condition of human beings is transmitted from Adam’s semen to all his descendants. He makes this argument to explain the necessity of the virgin birth, insisting that Christ has not been contaminated with Adam’s semen, but has still inherited Adam’s flesh through Mary. Tertullian’s materialism holds that as Christians are reborn in Christ, Christ’s semen cleanses the stain of Adam’s semen. This essay situates Tertullian in ancient embryological discussions about inheritance and descent and argues that he deploys patrilineal kinship language, rejecting maternal alternatives. |
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| ISSN: | 1086-3184 |
| Contains: | Enthalten in: Journal of early Christian studies
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| Persistent identifiers: | DOI: 10.1353/earl.2014.0032 |