Epiphanius of Salamis and the Antiquarian’s Bible
Compared to more philosophical biblical interpreters such as Origen, Epiphanius of Salamis often appears to modern scholars as plodding, literalist, reactionary, meandering, and unsophisticated. In this article I argue that Epiphanius’s eclectic and seemingly disorganized treatment of the Bible actu...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Johns Hopkins Univ. Press
2013
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| In: |
Journal of early Christian studies
Year: 2013, Volume: 21, Issue: 3, Pages: 437-464 |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Compared to more philosophical biblical interpreters such as Origen, Epiphanius of Salamis often appears to modern scholars as plodding, literalist, reactionary, meandering, and unsophisticated. In this article I argue that Epiphanius’s eclectic and seemingly disorganized treatment of the Bible actually draws on a common, imperial style of antiquarianism. Through an examination of four major treatises of Epiphanius—his Panarion and Ancoratus, as well as his lesser-studied biblical treatises, On Weights and Measures and On Gems—I trace this antiquarian style and suggest that perhaps Epiphanius’s antiquarian Bible might have resonated more broadly than the high-flown intellectual Bible of thinkers like Origen. |
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| ISSN: | 1086-3184 |
| Contains: | Enthalten in: Journal of early Christian studies
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| Persistent identifiers: | DOI: 10.1353/earl.2013.0026 |