The Matriarch as Model: Sarah, the Cult of the Saints, and Social Control in a Syriac Homily of Pseudo-Ephrem
The creative re-telling of biblical stories represents an important element of reception history, for texts take on new meanings in these generative contexts. This article explores the presentation of Sarah in an account of the Aqedah found in a fifth-century Syriac verse homily. The pseudonymous au...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Johns Hopkins Univ. Press
2013
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| In: |
Journal of early Christian studies
Year: 2013, Volume: 21, Issue: 2, Pages: 241-259 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a The creative re-telling of biblical stories represents an important element of reception history, for texts take on new meanings in these generative contexts. This article explores the presentation of Sarah in an account of the Aqedah found in a fifth-century Syriac verse homily. The pseudonymous author features Sarah prominently, in particular her longing to commemorate Isaac after his apparent death. Here Sarah’s desires are specifically couched in the language of the cult of the saints, making her a model of late antique female piety. However, her activities are also restricted by the voice of Abraham, and she willingly concedes. I argue that the author of this homily presents Sarah as a model of female piety but also female subservience, in order to reinforce patriarchal control over female itinerancy and cultic practice. | ||
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