The Matriarch as Model: Sarah, the Cult of the Saints, and Social Control in a Syriac Homily of Pseudo-Ephrem

The creative re-telling of biblical stories represents an important element of reception history, for texts take on new meanings in these generative contexts. This article explores the presentation of Sarah in an account of the Aqedah found in a fifth-century Syriac verse homily. The pseudonymous au...

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Bibliographic Details
Main Author: Eastman, David L. (Author)
Format: Electronic Article
Language:English
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Published: Johns Hopkins Univ. Press 2013
In: Journal of early Christian studies
Year: 2013, Volume: 21, Issue: 2, Pages: 241-259
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Parallel Edition:Non-electronic
Description
Summary:The creative re-telling of biblical stories represents an important element of reception history, for texts take on new meanings in these generative contexts. This article explores the presentation of Sarah in an account of the Aqedah found in a fifth-century Syriac verse homily. The pseudonymous author features Sarah prominently, in particular her longing to commemorate Isaac after his apparent death. Here Sarah’s desires are specifically couched in the language of the cult of the saints, making her a model of late antique female piety. However, her activities are also restricted by the voice of Abraham, and she willingly concedes. I argue that the author of this homily presents Sarah as a model of female piety but also female subservience, in order to reinforce patriarchal control over female itinerancy and cultic practice.
ISSN:1086-3184
Contains:Enthalten in: Journal of early Christian studies
Persistent identifiers:DOI: 10.1353/earl.2013.0012