In a Silent Way: Asceticism and Literature in the Rehabilitation of Gregory of Nazianzus
Gregory of Nazianzus's forty-day silence during the Easter season of 382 stands as a remarkable act of ascetic innovation. It did not occur, however, in a vacuum. This article argues that Gregory contrived the novel practice, and advertised it in five poems and twelve letters, as a complement t...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Johns Hopkins Univ. Press
2011
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| In: |
Journal of early Christian studies
Year: 2011, Volume: 19, Issue: 2, Pages: 225-257 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | Gregory of Nazianzus's forty-day silence during the Easter season of 382 stands as a remarkable act of ascetic innovation. It did not occur, however, in a vacuum. This article argues that Gregory contrived the novel practice, and advertised it in five poems and twelve letters, as a complement to the collection of poems, letters, and orations that he composed in the wake of his departure from Constantinople in June 381. The ascetic practice of silence worked in concert with this literary campaign to reestablish Gregory's ecclesiastical authority, something that many of his contemporaries questioned after a tumultuous tenure in the imperial capital. The concrete goal of this literary and ascetic combination, then, was to rehabilitate Gregory's reputation and allow him to re-occupy the Nazianzan episcopacy, which he accomplished on Easter Sunday 382, the very day that he quit his silence. In sum, I argue that Gregory's silence shows how asceticism, church politics, and self-presentation could converge in the late fourth century. |
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| ISSN: | 1086-3184 |
| Contains: | Enthalten in: Journal of early Christian studies
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| Persistent identifiers: | DOI: 10.1353/earl.2011.0029 |