The Kyriakos Anthrōpos in Mark the Monk
This article examines the use of the term κνριακòς ἄνθρωπoς in the works of the fifth-century, ascetical theologian Mark the Monk. It begins with an overview of the findings of Alois Grillmeier, who published the most detailed study of the term to date, and goes on to examine the chronological devel...
Published in: | Journal of early Christian studies |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
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Published: |
Johns Hopkins Univ. Press
2007
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In: |
Journal of early Christian studies
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Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | This article examines the use of the term κνριακòς ἄνθρωπoς in the works of the fifth-century, ascetical theologian Mark the Monk. It begins with an overview of the findings of Alois Grillmeier, who published the most detailed study of the term to date, and goes on to examine the chronological development of Mark’s use of the term from the Eṗistle to Nicholas to On the Incarnation. It is argued that Grillmeier misinterpreted Mark’s use of the term and, therefore, failed to appreciate the real contribution the study of Mark makes to our understanding of fifth-century christological polemics. In particular, this study demonstrates the way in which this monastic writer adapts his vocabulary to changing polemical exigencies while maintaining a consistent Christology. At the same time it illustrates Mark’s ability to negotiate between the native vocabulary of the Syrian monks to whom he writes and the vocabulary of Cyril of Alexandria. As such, it contributes to our understanding of the rapprochement between the Eastern bishops and monks and Cyril’s party following the Council of Ephesus. |
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ISSN: | 1086-3184 |
Contains: | Enthalten in: Journal of early Christian studies
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Persistent identifiers: | DOI: 10.1353/earl.2007.0047 |