Braga and Tours: Some Observations on Gregory's De virtutibus sancti Martini (1.11)

Gregory's narrative in his De virtutibus sancti Martini (1.11) has been the source of much discussion by modern scholars. The text bears directly on the process of the conversion of the Sueves out of Arianism to Catholic Christianity in sixth-century Gallaecia during the reign of the Suevic Kin...

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Bibliographic Details
Main Author: Ferreiro, Alberto 1952- (Author)
Format: Electronic Article
Language:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 1995
In: Journal of early Christian studies
Year: 1995, Volume: 3, Issue: 2, Pages: 195-210
Online Access: Volltext (lizenzpflichtig)
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Summary:Gregory's narrative in his De virtutibus sancti Martini (1.11) has been the source of much discussion by modern scholars. The text bears directly on the process of the conversion of the Sueves out of Arianism to Catholic Christianity in sixth-century Gallaecia during the reign of the Suevic King Chararic (550?-558?), a personage unidentified by any other source, Gallic or Iberian. Most scholars have cited the text as wholly reliable without any sufficient critical analysis. E. A. Thompson, in a recent study dismissed the entire account as fictitious hagiography devoid of any historical value., This article is a first attempt to deal with the discrepancies between Gregory's text and those by Isidore of Seville and John of Biclar. The valuable works of Martin of Braga and Venantius Fortunatus are likewise given due consideration. The historical worth of Gregory's account is vindicated, as well as its rightful place as a critical source for events in sixth-century Gallaecia.
ISSN:1086-3184
Contains:Enthalten in: Journal of early Christian studies
Persistent identifiers:DOI: 10.1353/earl.0.0074