Judicial Torture in Canon Law and Church Tribunals: From Gratian to Galileo
Church historians have thought that the ancient and medieval Church disallowed torture in court proceedings. This view draws on Gratian’s Decretum (c. 1140), but Gratian cites canons that permit judicial torture. Deutero-Gratian (c. 1150) added canons from Roman civil law; Huguccio (c. 1190) and the...
| Published in: | The catholic historical review |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
The Catholic University of America Press
2015
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| In: |
The catholic historical review
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| Further subjects: | B
Canon Law
B Inquisition B Heresy B Gratian B Torture |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | Church historians have thought that the ancient and medieval Church disallowed torture in court proceedings. This view draws on Gratian’s Decretum (c. 1140), but Gratian cites canons that permit judicial torture. Deutero-Gratian (c. 1150) added canons from Roman civil law; Huguccio (c. 1190) and the Ordinary Gloss to the Decretum (1215 and later) also adopted Roman criteria but stipulated that the clergy could not apply coercion involving serious injury or bloodshed. Heresy inquisitors added a twist to this practice well before Galileo’s trial in 1633: a defendant admitting a heterodox deed but denying evil intent must be examined under torture. |
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| ISSN: | 1534-0708 |
| Contains: | Enthalten in: The catholic historical review
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| Persistent identifiers: | DOI: 10.1353/cat.2015.0261 |