Must Animals Die?: Genesis 3:21, Enūma ElišIV, and the Power of Divine Creation
Yhwh-God’s provision of clothing for the first humans in Gen 3:21 is often understood as a gracious act that nevertheless involves animal slaughter so as to produce the “garments of skin.” The present essay uncouples these two elements—the beneficence of the divine provision of clothing and the poss...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2022
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| In: |
Vetus Testamentum
Year: 2022, Volume: 72, Issue: 1, Pages: 122-150 |
| Standardized Subjects / Keyword chains: | B
Clothing
/ Death
/ Animals
/ Creation
/ Enūma elīś
/ Bible. Genesis 3,21
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| IxTheo Classification: | HB Old Testament HD Early Judaism |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Yhwh-God’s provision of clothing for the first humans in Gen 3:21 is often understood as a gracious act that nevertheless involves animal slaughter so as to produce the “garments of skin.” The present essay uncouples these two elements—the beneficence of the divine provision of clothing and the possible death of animals that may be implied—reexamining the latter in light of a neglected parallel found in Enūma Eliš, which demonstrates (perhaps with a cognate to the Hebrew verb used in Genesis) that the gods can summon things into existence, especially by speech. The power of divine creation, especially through utterance, is well attested in other ancient Near Eastern texts and so Yhwh-God’s making (עשׂה) clothes need not indicate the destruction of animals. In the end, therefore, if Gen 3:21 is used in wider theological-ethical discussions, its significance lies with a theology of creation not one of sacrifice or atonement. |
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| ISSN: | 1568-5330 |
| Contains: | Enthalten in: Vetus Testamentum
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| Persistent identifiers: | DOI: 10.1163/15685330-bja10020 |