IDENTITÀ ANTROPOLOGICA E SEMANTICA NORMATIVA NEL PENSIERO FRANCESCANO: IL RUOLO DI PIETRO DI GIOVANNI OLIVI
Examining passages from Peter John Olivi’s Quodlibeta, and referring to the analysis of other Olivi’s writings proposed in preceding papers, the author presents first the idea that Franciscan brothers’ identity – an ecclesiastical concern – is the engine of a conceptual machine that gives a strong c...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2012
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| In: |
Divus Thomas
Year: 2012, Volume: 115, Issue: 2, Pages: 229-258 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | Examining passages from Peter John Olivi’s Quodlibeta, and referring to the analysis of other Olivi’s writings proposed in preceding papers, the author presents first the idea that Franciscan brothers’ identity – an ecclesiastical concern – is the engine of a conceptual machine that gives a strong contribution to Western thought. By putting the conceptual distinction anomism/normativism applied to the Franciscan school into the service of historiography, the analysis aims at highlighting that Olivi – although he is clearly an anomist thinker – is perfectly knowledgeable in juridical matters. This impression is actually confirmed by his position in relation to the question of potentia Dei, in which he appears to be attempting at limiting the pontifical power instead of celebrating its unlimitedness. Vengono proposti alcuni testi dai Quodlibeta di Pietro di Giovanni Olivi, rinviando alle analisi sviluppate in precedenza dall’autore su altri testi dello stesso Olivi. L’idea è che l’identità del frate minore, problema ecclesiastico, è il motore di una macchina concettuale che modella il pensiero occidentale. Attraverso la griglia storiografica anomisti-normativisti pensata per la scuola francescana, si cerca di mostrare come l’anomista Olivi abbia una consapevole conoscenza degli strumenti giuridici e sviluppi una teoria della potentia absoluta chelimita, e non già esalta, il potere del Papa. |
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| Contains: | Enthalten in: Divus Thomas
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