The Narrative Structures of Glory and Glorification in the Fourth Gospel

This article takes part in the reopened discussion of the Johannine δόξα/δοξάζϵιν by interpreting the concept in light of the narrative structures in the Fourth Gospel. On the basis of Aristotle's definition of a whole and complete μῦθος and his distinction between πϵριπτϵια and ἀναγνώρισις it...

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Detalles Bibliográficos
Autor principal: Nielsen, Jesper Tang 1971- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: Cambridge Univ. Press 2010
En: New Testament studies
Año: 2010, Volumen: 56, Número: 3, Páginas: 343-366
Otras palabras clave:B Fourth Gospel
B Narratology
B Glory
B glorification
B Recognition
B Aristotle
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Parallel Edition:Electrónico
Descripción
Sumario:This article takes part in the reopened discussion of the Johannine δόξα/δοξάζϵιν by interpreting the concept in light of the narrative structures in the Fourth Gospel. On the basis of Aristotle's definition of a whole and complete μῦθος and his distinction between πϵριπτϵια and ἀναγνώρισις it is shown that the main structure in the Johannine narrative concerns humans' recognition of Jesus' identity as son of God. As a consequence of being firmly integrated in this narrative structure, the Johannine concept δόξα/δοξάζϵιν basically denotes divine identity and recognition. Opposing a contemporary trend in Johannine studies it is finally argued that δόξα/δοξάζϵιν in the Fourth Gospel should be understood within the normal narrative sequence.
ISSN:1469-8145
Obras secundarias:Enthalten in: New Testament studies
Persistent identifiers:DOI: 10.1017/S0028688510000019