Of Cherubim and the Divine Throne: Rev 5.6 in Context

This article seeks to establish that Rev 5.6, despite its imprecise language, situates Christ on the divine throne and not merely next to it or alongside it. That Christ shares the divine throne is clearly asserted elsewhere in the book of Revelation (3.21; 7.17; 22.1, 3). Since this is the case, an...

Full description

Saved in:  
Bibliographic Details
Main Author: Hannah, Darrell D. (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Cambridge Univ. Press 2003
In: New Testament studies
Year: 2003, Volume: 49, Issue: 4, Pages: 528-542
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Parallel Edition:Electronic
Description
Summary:This article seeks to establish that Rev 5.6, despite its imprecise language, situates Christ on the divine throne and not merely next to it or alongside it. That Christ shares the divine throne is clearly asserted elsewhere in the book of Revelation (3.21; 7.17; 22.1, 3). Since this is the case, and as the other ways in which John's language at 5.6 can be understood introduces a number of difficulties, it is probable that John also intended 5.6 to be another affirmation of Christ's enthronement on the one divine throne. This conclusion is confirmed when it is noticed that John envisioned the living creatures which surround the throne to be living, constituent parts of the divine throne itself. Christ is thus in the midst of the throne and in the midst of the living creatures because they, as components of the throne, are both a part of it and surround it. This has been argued by at least one earlier interpreter. It has not, however, been noted just how widespread or how early is the evidence for the living creatures or cherubim as both living and constituent parts of the heavenly divine throne. Archaeological evidence, as well as passages from 1 Enoch, the Song of the Three Young Men, the Songs of the Sabbath Sacrifice, Josephus, 2 Enoch, the Apocalypse of Abraham and On the Origin of the World are examined and shown to support such a conception of the divine throne and of the cherubim.
ISSN:1469-8145
Contains:Enthalten in: New Testament studies
Persistent identifiers:DOI: 10.1017/S0028688503000286