Sacred Violence and the Curse of the Law (Galatians 3.13): The Death of Christ as a Sacrificial Travesty
The death of Christ has not been prominent in the significant recent debate about the centre of Paul's theology, between E. P. Sanders and H. Hübner. Sanders characterizes Paul's pattern of religion as a ‘participationist eschatology’ as compared to the ‘covenantal nomism’ of the contempor...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1990
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| In: |
New Testament studies
Year: 1990, Volume: 36, Issue: 1, Pages: 98-118 |
| Standardized Subjects / Keyword chains: | B
Bible. Galaterbrief 3,13
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| Further subjects: | B
Law
B Girard, René (1923-2015) B Paul Apostle B Hagar Biblical person B Violence B Curse B Pînḥās B Victim Religion B Bible. Galaterbrief 3,13 B Death B Enthusiasm B Scapegoat |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | The death of Christ has not been prominent in the significant recent debate about the centre of Paul's theology, between E. P. Sanders and H. Hübner. Sanders characterizes Paul's pattern of religion as a ‘participationist eschatology’ as compared to the ‘covenantal nomism’ of the contemporary Judaism. H. Hübner champions the centrality of ‘justification by faith’, over against a ‘mystical identification with the crucified and risen Christ’. The former comes from Luther, and the latter from Albert Schweitzer. Hübner says of Sanders' book that in several passages it sounds as if Schweitzer redivivus were speaking. Sanders tends to make Paul's religion too intellectual — a change of world view, rather than a response to experience. Hübner does not take seriously enough the convincing evidence that Paul's problem with the Mosaic law was not the same as Luther's, namely that it promoted a ‘works righteousness’ which caused pride, but rather that in its social role as the guardian of the boundaries of the Jewish community, it excluded the Gentiles. Both, however, do not take the Cross seriously enough. |
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| ISSN: | 1469-8145 |
| Contains: | Enthalten in: New Testament studies
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| Persistent identifiers: | DOI: 10.1017/S0028688500010882 |