The Parable of the Vine: Rediscovering a Lost Parable of Jesus
Chapters 144–148 of the Acts of Thomas contain a long prayer of the apostle Judas Thomas, in which he anticipates the completion of his apostolic task at his approaching martyrdom.1 The prayer has one dominant theme: the apostle prays that, since he has faithfully accomplished the work God has given...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1987
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| In: |
New Testament studies
Year: 1987, Volume: 33, Issue: 1, Pages: 84-101 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Chapters 144–148 of the Acts of Thomas contain a long prayer of the apostle Judas Thomas, in which he anticipates the completion of his apostolic task at his approaching martyrdom.1 The prayer has one dominant theme: the apostle prays that, since he has faithfully accomplished the work God has given him to do, he may inherit his heavenly reward. This theme is elaborated by means of, first, a series of allusions to Gospel parables (145 [end]–146), and then a series of allusions to metaphorical sayings of Jesus (147). It is the sequence of parable allusions which concerns us here. For the text of this passage not only the Syriac but also two divergent Greek versions (represented by MS. U and by MS. P and four other MSS.)2 are extant. There are some differences between the three versions, but, apart from the loss of a few lines in MS. U by homoioteleuton at the end of ch. 145 and the beginning of ch. 146,3 the sequence of parables is the same in all three. It begins (at the end of ch. 145) with a mixture of allusions to the parables of the Sower (Matt 13. 3–8, 18–23) and the Tares (Matt 13. 24–30, 37–43), which the author may have known in a conflated version, rather than in the canonical versions. At the beginning of ch. 146 there is a passage which alludes to no known parable. Then the sequence continues with allusions to the parables of the Talents or Pounds (Matt 25. 27; Luke 19. 23), the Pounds (Luke 19. 16, 26), the Unmerciful Servant (Matt 18. 28–34), the Great Supper (Luke 14. 16–24), the Wedding Garment (Matt 22. 2–3, 11–13), the Watching Servants (Luke 12. 35–36),4 the Servant put in Authority (Matt 24. 45–46; Luke 12. 42–43), and the Thief (Gospel of Thomas 21, 103; cf. Matt 24. 43; Luke 12. 39).5 In each case Thomas identifies himself with a character in the parable, and claims either to have done what a praiseworthy character in the parable did (the servant who traded his pound and gained ten, the watching servants whose lamps remained alight, the wise servant who remained vigilant in his master's absence, the householder who stayed awake to guard his house6) or to have done what a blameworthy character in the parable should have done but failed to do (the servant who should have deposited his money with the bankers, the supper guests who should not have made excuses, the wedding guest who should have worn a wedding garment).7 |
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| ISSN: | 1469-8145 |
| Contains: | Enthalten in: New Testament studies
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| Persistent identifiers: | DOI: 10.1017/S0028688500016064 |