The Morality System with and without God
What I set out to do is to cast some doubt on the thesis that, in Bernard Williams's words, any appeal to God in morality “either adds nothing at all, or it adds the wrong sort of thing”. A first conclusion is that a morality of real, inescapable and (sometimes) for the agent costly obligations...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Springer Science + Business Media B. V
2001
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| В: |
Ethical theory and moral practice
Год: 2001, Том: 4, Выпуск: 4, Страницы: 383-399 |
| Другие ключевые слова: | B
God and morality
B Divine Command Theory B moral obligation: real and inescapable B sources of normativity |
| Online-ссылка: |
Volltext (JSTOR) Volltext (lizenzpflichtig) |
| Итог: | What I set out to do is to cast some doubt on the thesis that, in Bernard Williams's words, any appeal to God in morality “either adds nothing at all, or it adds the wrong sort of thing”. A first conclusion is that a morality of real, inescapable and (sometimes) for the agent costly obligations, while being at home in a theistic metaphysic, does not sit easily with metaphysical, atheistic naturalism. The second conclusion is that Christine Korsgaard's impressive ethical project which is neutral towards theism and atheism fails in giving a satisfying account of such obligations. My final claim is that a theistic account in terms of a strong divine command theory might succeed where non- and atheistic accounts seem to founder. |
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| ISSN: | 1572-8447 |
| Второстепенные работы: | Enthalten in: Ethical theory and moral practice
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| Persistent identifiers: | DOI: 10.1023/A:1013387507076 |