Humanism and Morality
A theory of morality acceptable to humanists must be one that can be accepted independently of religion. In this paper, I argue that while there is such a theory, it is a non-standard one, and its acceptance would have some far-reaching consequences. As one might expect, the theory is similar to oth...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer Netherlands
2011
|
| In: |
Sophia
Year: 2011, Volume: 50, Issue: 1, Pages: 135-139 |
| Further subjects: | B
Collective social agents
B Social contractual utilitarianism B Individual B De facto social contracts B Morals as social ideals B Social Policy B Eudaimonia B Non-dominance theories of morality B Secularism B Humanism |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | A theory of morality acceptable to humanists must be one that can be accepted independently of religion. In this paper, I argue that while there is such a theory, it is a non-standard one, and its acceptance would have some far-reaching consequences. As one might expect, the theory is similar to others in various ways. But it is not the same as any of them. Indeed, it is a radically new theory. Like Hume’s ethics, it is founded on our natural sociability, and feelings of empathy for others. Like Aristotle’s theory, it incorporates an ethics of virtue. Like Kant’s theory, it regards the set of moral principles as those appropriate for a socially ideal society. But unlike Kant’s theory, it is essentially utilitarian. I call it ‘social contractual utilitarianism’. |
|---|---|
| ISSN: | 1873-930X |
| Contains: | Enthalten in: Sophia
|
| Persistent identifiers: | DOI: 10.1007/s11841-010-0164-x |