Spinozistic Pantheism, the Environment and Christianity
I am not a pantheist and I don’t believe that pantheism is consistent with Christianity. My preferred speculation is what I call the Swiss Cheese theory: we and our artefacts are the holes in God, the only Godless parts of reality. In this paper, I begin by considering a world rather like ours but w...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2010
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| In: |
Sophia
Year: 2010, Volume: 49, Issue: 4, Pages: 463-473 |
| Further subjects: | B
Pantheism
B Agency B Sin B Christianity |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | I am not a pantheist and I don’t believe that pantheism is consistent with Christianity. My preferred speculation is what I call the Swiss Cheese theory: we and our artefacts are the holes in God, the only Godless parts of reality. In this paper, I begin by considering a world rather like ours but without any beings capable of sin. Ignoring extraterrestrials and angels we could consider the world, say, 5 million years ago. Pantheism was, I say, true at that time. That is my qualified endorsement of pantheism. I then use the Sin premise, namely that we are capable of sinning, to argue that beings like us are not parts of God and I examine some consequences. |
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| ISSN: | 1873-930X |
| Contains: | Enthalten in: Sophia
|
| Persistent identifiers: | DOI: 10.1007/s11841-010-0220-6 |
