Reciprocity and the height of God: A defence of Buber against Levinas
In this essay I have tried to show that the Buber’s notion of the I-Thou relation is not a reciprocal relation and therefore does not turn God into an equal. The word “Thou” merely indicates the initiative on the part of an I of turning toward and addressing that which confronts the I. In speaking “...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
1995
|
| Dans: |
Sophia
Année: 1995, Volume: 34, Numéro: 1, Pages: 65-73 |
| Sujets non-standardisés: | B
Objective Understanding
B Primary Word B Metaphysical Truth B Reciprocal Relation B Radical Alterity |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
| Résumé: | In this essay I have tried to show that the Buber’s notion of the I-Thou relation is not a reciprocal relation and therefore does not turn God into an equal. The word “Thou” merely indicates the initiative on the part of an I of turning toward and addressing that which confronts the I. In speaking “Thou,” the I does not reduce the other to an object, that is, an It. Hence, one allows the other to be as it is. More importantly, the action of speaking “Thou” is also an address and turning toward God. In so doing, the I has not reduced God to an equal, as Levinas fears. |
|---|---|
| ISSN: | 1873-930X |
| Contient: | Enthalten in: Sophia
|
| Persistent identifiers: | DOI: 10.1007/BF02772448 |