The implications for christology of David Tracy's theological epistemology
Widely recognised for his work in hermeneutics and theological method, the christological implications of David Tracy's thinking have been less explored. This article engages in a close reading of David Tracy's major work: critically correlating his theological epistemology with his christ...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2010
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| In: |
Scottish journal of theology
Year: 2010, Volume: 63, Issue: 3, Pages: 302-317 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| Summary: | Widely recognised for his work in hermeneutics and theological method, the christological implications of David Tracy's thinking have been less explored. This article engages in a close reading of David Tracy's major work: critically correlating his theological epistemology with his christological statements; offering suggestions for the future development of christology. Theology, for Tracy, is the critical engagement of the Christian tradition in a specific culture. Theology, today, requires the responses of the early faith communities mediated by the church in scripture and tradition. Its corporate purpose of reform is achieved through personal encounter. The meeting of a particular, complex individual with the event of Jesus Christ brings forth change in the individual, and a new reading of the event. Christian theology is held together by its focus on Jesus Christ and its recognition of the scriptures as normative. Writing is, nonetheless, always ambiguous, thus multiple readings of scripture must be recognised and welcomed. Today's theology must be concretely embedded in history and the cosmos: for, too often, the victims of history have been silenced in Christian readings. There may be concreteness when there is recognition that facts may be actualised in individuals as well as in concepts. Theology's use of personal experiences may, therefore, be adequate for the tradition, and intelligible through coherence with general grounds for truth. Theology today, Tracy argues, must hold together all appropriate reflection on Jesus, known as Christ; just as the tradition has always allowed for multiple understandings such as Word-as-Logos and Word-as-Kergyma. In incarnation, cross and resurrection, in communal and personal encounter, reflection on Jesus empowers other-focused action through a spirit of hope. Future christologies, in this reading, must ultimately recognise that universality is a network of responses to the event of Jesus Christ. Particular encounters reflect the genuine multiplicity of today's interpretations of the tradition in specific cultures. |
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| ISSN: | 1475-3065 |
| Contains: | Enthalten in: Scottish journal of theology
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| Persistent identifiers: | DOI: 10.1017/S0036930610000384 |