Jonathan Edwards and the lapsarian debate
Contrary to what might be expected from such a thinker, Jonathan Edwards was restrained in conversation with the Reformed debate about the order of the divine decrees, known as the infralapsarian/supralapsarian debate. I will address Edwards's caution regarding this particular debate: first, by...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
2009
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In: |
Scottish journal of theology
Year: 2009, Volume: 62, Issue: 3, Pages: 299-315 |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Electronic
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Summary: | Contrary to what might be expected from such a thinker, Jonathan Edwards was restrained in conversation with the Reformed debate about the order of the divine decrees, known as the infralapsarian/supralapsarian debate. I will address Edwards's caution regarding this particular debate: first, by tracing the contours of the broader Reformed debate on the divine decrees and its evolution from engagement of Arminian theology to that of theodicy; second, by noting where Edwards does not speak to this debate and exegeting the few passages where he does take it up; third, by analysing the particular questions that Edwards addresses when he does engage the debate; fourth, by pointing to constructive lessons gained by understanding why a careful thinker might be atypically silent. I will demonstrate that Edwards engaged the lapsarian debate insofar as was necessary to rebuke the Arminian denial of unconditional election, yet he refused to engage the debate as a means of articulating a theodicy. In both his engagement and disengagement, Edwards refused to answer the debate on its standard terms and offers an example of carefully crafting doctrine according to theological and contextual concerns. |
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ISSN: | 1475-3065 |
Contains: | Enthalten in: Scottish journal of theology
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Persistent identifiers: | DOI: 10.1017/S003693060900475X |