Necessity and Unfittingness in Anselm's Cur Deus Homo
In his Cur Deus Homo Anselm of Canterbury immediately tells the reader the question he is seeking to answer. The first chapter of the first book is entitled: ‘The central problem governing the entire work’ [Questio de qua totum opuspendet 47.4 (49)]. In the first speech of this chapter, the problem...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1987
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| In: |
Scottish journal of theology
Year: 1987, Volume: 40, Issue: 2, Pages: 211-230 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | In his Cur Deus Homo Anselm of Canterbury immediately tells the reader the question he is seeking to answer. The first chapter of the first book is entitled: ‘The central problem governing the entire work’ [Questio de qua totum opuspendet 47.4 (49)]. In the first speech of this chapter, the problem is succinctly stated:I mean the following problem: For what reason and on the basis of what necessity [qua scilicet ratione vel necessitate] did God become a man and by His death restore life to the world (as we believe and confess), seeing that He could have accomplished this restoration either by means of some other persons (whether angelic or human) or else by merely willing it? [48.2–5 (49)]. |
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| ISSN: | 1475-3065 |
| Contains: | Enthalten in: Scottish journal of theology
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| Persistent identifiers: | DOI: 10.1017/S0036930600017531 |