Christology and The New Testament
The relationship between biblical exegesis and modern theology is complex. The two are rarely, if ever, independent of one another. No Christian theology is done in a vacuum, and all Christian theologising is, in a sense, an interpretation of the Christian tradition.1 Any new theological synthesis i...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
1980
|
In: |
Scottish journal of theology
Year: 1980, Volume: 33, Issue: 5, Pages: 401-416 |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
|
Summary: | The relationship between biblical exegesis and modern theology is complex. The two are rarely, if ever, independent of one another. No Christian theology is done in a vacuum, and all Christian theologising is, in a sense, an interpretation of the Christian tradition.1 Any new theological synthesis is formulated in part as a dialogue with past theologies. In this dialogue, one may be critical of the past; one may wish to preserve the past to a greater or lesser degree. What is determinative is the theologian's current apprehension of what Christianity is, but this in turn will have been created and shaped by the interplay between the theologian and the tradition in the past.2 Christian theologising thus involves a continuous dialogue between the theologian and the tradition. |
---|---|
ISSN: | 1475-3065 |
Contains: | Enthalten in: Scottish journal of theology
|
Persistent identifiers: | DOI: 10.1017/S0036930600047864 |