The Attack On Christendom in Marx and Kierkegaard
Our discussion must start from Hegel, because Hegel set the terms of the debate and his shade has haunted the whole controversy we are to consider. His definitions of Christianity and of philosophy were at the heart of the ensuing encounter. Not that Hegel's analysis was accepted: some, like Fe...
Published in: | Scottish journal of theology |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Cambridge Univ. Press
1972
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In: |
Scottish journal of theology
Year: 1972, Volume: 25, Issue: 2, Pages: 181-196 |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | Our discussion must start from Hegel, because Hegel set the terms of the debate and his shade has haunted the whole controversy we are to consider. His definitions of Christianity and of philosophy were at the heart of the ensuing encounter. Not that Hegel's analysis was accepted: some, like Feuerbach and Marx, modified Hegel more or less drastically while all the time assuming that in essentials, and sometimes in spite of himself, Hegel was right; others, like Kierkegaard, rejected Hegel's whole conception of what Christianity was about and yet still saw the question of what was to be done with the legacy of Hegel as a central issue of the age. And so it is impossible for us to grasp the structure of a still continuing discussion without seeing the pervasive influence of its starting-point. |
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ISSN: | 1475-3065 |
Contains: | Enthalten in: Scottish journal of theology
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Persistent identifiers: | DOI: 10.1017/S0036930600027964 |