Sources of Reform in the Episcopate of Airard of Nantes, 1050–1054

There is an element of drama in Anselm's description of the Synod of Reims in 1049 as the assembled bishops are asked to swear before the relics of St Remi that they had not achieved their positions in the Church through simony. The tension mounts as the archbishop of Reims excuses himself from...

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Bibliographic Details
Main Author: Ziezulewicz, William (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press 1996
In: The journal of ecclesiastical history
Year: 1996, Volume: 47, Issue: 3, Pages: 432-445
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Summary:There is an element of drama in Anselm's description of the Synod of Reims in 1049 as the assembled bishops are asked to swear before the relics of St Remi that they had not achieved their positions in the Church through simony. The tension mounts as the archbishop of Reims excuses himself from the oath and asks for a private audience with the pope. Of the twenty bishops present, four confessed involvement with simony. One bishop, Hugh of Langres, accused of a long list of crimes in addition, fled the scene rather than submit to Leo IX's justice. However, of all the bishops implicated in the crime of simony, only one was deposed outright: Budic of Nantes, as the narrator of the acts of the synod tersely states: Finally, the bishop of Nantes came and confessed that his father was the bishop of his civitas and during his life he had received the gift of the episcopate and when he died he took his place for a payment of money. Because of this, by the judgement of the synod, he was deprived of his episcopal ministry. His pastoral staff and ring having been taken away, the office of priest alone was given to him through the intervention of the bishops.
ISSN:1469-7637
Contains:Enthalten in: The journal of ecclesiastical history
Persistent identifiers:DOI: 10.1017/S0022046900076041