The Royal Supremacy and Episcopacy ‘Jure Divino’, 1603–1640
Laudian divines cried up the king's prerogative. But they also affirmed that episcopacy was by divine, not human right. Was jure divino episcopacy, which many clerics asserted in the decades after Bancroft's famous sermon of 1589, in fact incompatible with the traditional English theory of...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Published: |
1983
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In: |
The journal of ecclesiastical history
Year: 1983, Volume: 34, Issue: 4, Pages: 548-558 |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | Laudian divines cried up the king's prerogative. But they also affirmed that episcopacy was by divine, not human right. Was jure divino episcopacy, which many clerics asserted in the decades after Bancroft's famous sermon of 1589, in fact incompatible with the traditional English theory of the Royal Supremacy? Catholics and extreme puritans answered this question in the affirmative, and many recent commentators have accepted their judgement. The purpose of the present study is to question this interpretation, and to suggest that the first two Stuarts endorsed the theory of jure divino episcopacy not because they were misled by the rhetoric of such men as Bancroft, Barlow and Laud, but because they correctly perceived that these divines were vigorous supporters of the king's Supremacy in ecclesiasticals. |
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ISSN: | 1469-7637 |
Contains: | Enthalten in: The journal of ecclesiastical history
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Persistent identifiers: | DOI: 10.1017/S002204690003743X |