Religious Dissent in Black Country Industrial Villages in the First Half of the Nineteenth Century
These well-known words of Frederick Engels date from 18441 and did not go unsupported by contemporary opinion in the middle decades of the nineteenth century. In Sheffield, for example, it was generally thought in 1843 triat not one family of artisans in twenty attended church or chapel, while Horac...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
1983
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| In: |
The journal of ecclesiastical history
Year: 1983, Volume: 34, Issue: 3, Pages: 411-424 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | These well-known words of Frederick Engels date from 18441 and did not go unsupported by contemporary opinion in the middle decades of the nineteenth century. In Sheffield, for example, it was generally thought in 1843 triat not one family of artisans in twenty attended church or chapel, while Horace Mann, the author of the report on the religious census of 1851, reached the melancholy conclusion that ‘the masses of our working population…are never or but seldom seen in our religious congregations’. In 1860 Lord Shaftesbury remarked that not 2 per cent of the working men in London attended church, while a modern authority, Dr K. S. Inglis, has declared that even in northern and midland towns, where social relationships were more harmonious and the range of worshippers far wider than in East London, the majority did not attend worship; popular abstinence from worship (to use his term) had become an inherited custom. |
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| ISSN: | 1469-7637 |
| Contains: | Enthalten in: The journal of ecclesiastical history
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| Persistent identifiers: | DOI: 10.1017/S0022046900037921 |