The Other Side of Omnipotence: Anselm on the Dialectics of Divine Power
One of the features distinguishing the work of Anselm of Canterbury is the systematic attempt to coordinate linguistic nuances with logical distinctions. At times this effort promotes subtle but provocative shifts in perspective that pass far beyond the frameworks of language and logic in their own...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2011
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| In: |
Harvard theological review
Year: 2011, Volume: 104, Issue: 2, Pages: 129-145 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | One of the features distinguishing the work of Anselm of Canterbury is the systematic attempt to coordinate linguistic nuances with logical distinctions. At times this effort promotes subtle but provocative shifts in perspective that pass far beyond the frameworks of language and logic in their own right. Such a shift in perspective, I believe, marks Anselm's approach to a long-standing problem in Christian theology regarding the power of God. In seeking to clarify the ambiguous terminology of divine omnipotence, Anselm develops an intriguing sense of the “other side” of divine power—the susceptibilities and capacities of this world—that anticipates some of the most important philosophic tendencies of the twelfth century. It seems to me that Anselm's position in this respect has not been adequately recognized, and in this essay I would like briefly to try to situate him in that historic turn. |
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| ISSN: | 1475-4517 |
| Contains: | Enthalten in: Harvard theological review
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| Persistent identifiers: | DOI: 10.1017/S0017816011000125 |