From Theology to a Science of Religions: Jonathan Edwards and William James on Religious Affections

In a volume of speeches published in 1799 and addressed to those whom he called “the cultured among the despisers of religion,” Friedrich Schleiermacher offered a description of religious experience, doctrine, and practice designed to convince his readers that the conventional pieties they deplored...

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Bibliographic Details
Main Author: Proudfoot, Wayne (Author)
Format: Electronic Article
Language:English
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Cambridge Univ. Press 1989
In: Harvard theological review
Year: 1989, Volume: 82, Issue: 2, Pages: 149-168
Online Access: Volltext (JSTOR)
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Parallel Edition:Non-electronic
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Summary:In a volume of speeches published in 1799 and addressed to those whom he called “the cultured among the despisers of religion,” Friedrich Schleiermacher offered a description of religious experience, doctrine, and practice designed to convince his readers that the conventional pieties they deplored in the churches and synagogues were not genuine religion. Instead, true religion was the sense and taste for the infinite that they themselves were cultivating in poetry, criticism, conversation, and other aesthetic pursuits of their romantic circle. He was especially concerned to allay their fears that religious beliefs might conflict with the growth of knowledge about the world of nature or the mind. “Religion,” he wrote, “leaves you, your physics and … also your psychology untouched.”
ISSN:1475-4517
Contains:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816000016096