Ben Sira's Relationship to the Priesthood
Ben Sira's view of the cult and his relationship to the priesthood are issues which have received much attention from scholars, yet there is no consensus on either question. Most critics cannot escape from the conclusion that Ben Sira had at least an interest in cult and priesthood. Some have a...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
1987
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In: |
Harvard theological review
Year: 1987, Volume: 80, Issue: 3, Pages: 261-286 |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
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Summary: | Ben Sira's view of the cult and his relationship to the priesthood are issues which have received much attention from scholars, yet there is no consensus on either question. Most critics cannot escape from the conclusion that Ben Sira had at least an interest in cult and priesthood. Some have argued that he harbored even a domineering interest in cultic worship, but others, like R. Smend and R. Pfeiffer, are ambivalent: they claim on the one hand that Ben Sira had an intense interest in things cultic, but on the other that he kept “a meaningful distance” from the cult (Pfeiffer). In other words, though his interest was intense, the ritual itself really meant very little to Ben Sira. The contradiction in this statement is evident. In a recent monograph, J. Marböck argued that although Ben Sira had a personal love for temple ceremony, he attributed to cultic law and ritual a very subordinate position. J. G. Snaith has made similar claims about Ben Sira's view of the cult. |
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ISSN: | 1475-4517 |
Contains: | Enthalten in: Harvard theological review
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Persistent identifiers: | DOI: 10.1017/S001781600002366X |