Hellenistic Preconceptions of Shipwreck and Pollution as a Context for Acts 27–28
In a recent analysis of Acts 27–28, Miles and Trompf have emphasized the strategic position of these sections in the text and their value as a kind of witness for Lukan theology. Luke's statement that “everyone escaped to land” after the shipwreck (27:44), they argue, is in fact a “long-forgott...
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Format: | Electronic Article |
Language: | English |
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Published: |
Cambridge Univ. Press
1980
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In: |
Harvard theological review
Year: 1980, Volume: 73, Issue: 3/4, Pages: 435-449 |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
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Summary: | In a recent analysis of Acts 27–28, Miles and Trompf have emphasized the strategic position of these sections in the text and their value as a kind of witness for Lukan theology. Luke's statement that “everyone escaped to land” after the shipwreck (27:44), they argue, is in fact a “long-forgotten theological punch line.” To an ancient reader, the assertion that all escaped with their lives would, they contend, be prima facie evidence of Paul's innocence. Drawing on pagan concepts of divine retribution, pollution, and shipwreck, they attempt to reconstruct the attitude of this reader on his first encounter with these passages. If Paul had been guilty, such a reader, according to their reconstruction, would have believed that his pollution should have resulted in death for himself and/or fellow passengers. The fact that no one died, however, would amount to “decisive confirmation of Paul's innocence.” There was no need, therefore, to relate the outcome of Paul's appeal to Caesar since he had already been put to the test “by forces and exigencies far more dreaded than the requirements of a human law court.” |
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ISSN: | 1475-4517 |
Contains: | Enthalten in: Harvard theological review
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Persistent identifiers: | DOI: 10.1017/S0017816000002261 |