Ignatius and the Archives
The well known passage about the “archives” and the “gospel” in Ignatius’ Letter to the Philadelphians (8.2) is one of the most intriguing glimpses given us of debate in the church early in the second century. Wide agreement about the meaning of the passage seems to have been reached, and the curren...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1978
|
| In: |
Harvard theological review
Year: 1978, Volume: 71, Issue: 1/2, Pages: 97-106 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
| Summary: | The well known passage about the “archives” and the “gospel” in Ignatius’ Letter to the Philadelphians (8.2) is one of the most intriguing glimpses given us of debate in the church early in the second century. Wide agreement about the meaning of the passage seems to have been reached, and the current view may be summarized more or less as follows: Ignatius recalls a conversation that picks up just after he had made a theological point during his visit to Philadelphia (he gives us no direct information on the subject of the discussion). His opponents had replied (according to most commentators) that if they did not find it in the “archives” (that is, the Old Testament), they did not believe it to be in the “gospel.” Ignatius had retorted that Scripture in fact supported him: “It is written” (γέγραπται). But his opponents had answered that his certainty was not well grounded: “That is just the question.” The passage concludes with a statement that may represent not so much what Ignatius said then as what he now regards as an appropriate way of ending such debates. The “archives” (he says) are Jesus Christ; or (as he rephrases it) the “inviolable archives” are Christ's cross, death, resurrection, and the faith that comes through him. If this is what the passage means, it represents a remarkable reliance on the “gospel” and the events of salvation as opposed to the formal authority of the (Old Testament) Scriptures. |
|---|---|
| ISSN: | 1475-4517 |
| Contains: | Enthalten in: Harvard theological review
|
| Persistent identifiers: | DOI: 10.1017/S0017816000025591 |