Agmina Furiarum
Agmina of the Furiae are twice mentioned in the Aeneid, viz., IV 469 Eumenidum veluti demens videt agmina Pentheus and VI 571–572: torvosque sinistra / intentans (sc, Tisiphone) anguis vocat agmina saeva sororum. The use of agmen in this context is surprising, because Virgil, and the Augustan poets...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Published: |
1963
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In: |
Harvard theological review
Year: 1963, Volume: 56, Issue: 1, Pages: 7-11 |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | Agmina of the Furiae are twice mentioned in the Aeneid, viz., IV 469 Eumenidum veluti demens videt agmina Pentheus and VI 571–572: torvosque sinistra / intentans (sc, Tisiphone) anguis vocat agmina saeva sororum. The use of agmen in this context is surprising, because Virgil, and the Augustan poets in general, retain the classical conception of three Furiae; Virgil mentions Tisiphone, Allecto and Megaera, and Ovid speaks about poenarum … deae triplices (Metam. VIII 481). It is only in the Silver Age — the first instances are to be found in Seneca's tragedies and in Valerius Flaccus — that a greater number of Furiae comes to be mentioned; originally this is an evident imitation of the two passages under discussion (cf. e.g. Sen. Med. 960–961: cui cruentas agmen injernum jaces / intentat with Aen. VI 572) but gradually it becomes clear that a greater number of goddesses of punishment and revenge is meant. |
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ISSN: | 1475-4517 |
Contains: | Enthalten in: Harvard theological review
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Persistent identifiers: | DOI: 10.1017/S0017816000021799 |