Dryden's Apparent Scepticism in Religio Laici
Professor Bredvold's view of Dryden as a philosophic sceptic in the general tradition of Pyrrho, Sextus Empiricus, and Montaigne, or as a “fideist” after the fashion of certain Roman Catholic apologists, continues to be the generally accepted one. Samuel Monk, in summing up the direction that D...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1961
|
| In: |
Harvard theological review
Year: 1961, Volume: 54, Issue: 3, Pages: 207-221 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Professor Bredvold's view of Dryden as a philosophic sceptic in the general tradition of Pyrrho, Sextus Empiricus, and Montaigne, or as a “fideist” after the fashion of certain Roman Catholic apologists, continues to be the generally accepted one. Samuel Monk, in summing up the direction that Dryden studies have taken, says: “Dryden's naturally sceptical temper found support in the various scepticisms of Montaigne, of the Royal Society, and of Catholic apologetics.” It is this scepticism, so the story goes, which drove Dryden to the shelter of the Roman Catholic Church. |
|---|---|
| ISSN: | 1475-4517 |
| Contains: | Enthalten in: Harvard theological review
|
| Persistent identifiers: | DOI: 10.1017/S0017816000024664 |