Athenagoras or Pseudo-Athenagoras
In 1936 Henry Lucks could write of Athenagoras' treatise On the Resurrection of the Dead that “it is rather singular that there is no questioning of the authorship of this work, and no hesitancy evident in attributing it to Athenagoras.” On the other hand, in 1950 P. Keseling made the following...
Published in: | Harvard theological review |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
1954
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In: |
Harvard theological review
Year: 1954, Volume: 47, Issue: 2, Pages: 121-129 |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | In 1936 Henry Lucks could write of Athenagoras' treatise On the Resurrection of the Dead that “it is rather singular that there is no questioning of the authorship of this work, and no hesitancy evident in attributing it to Athenagoras.” On the other hand, in 1950 P. Keseling made the following statement after speaking of Athenagoras' Legatio:Demselben Verfasser weist eine von der Hand des Erzbischof Arethas selbst herrühende (so Stählin bei Harnack, Lit. 2 1, 317, 4) Eintragung in dem massgebenden Codex Paris, graecus 451 v J. 914 einen Λόγος περὶ ἀναστάεως τῶν νεκρῶν (Oratio de resurrectione mortuorum), also eine Schrift über die Auferstehung der Toten zu, die jedoch, sonst nirgends bezeugt und aus inneren Gründen nicht unverdächtig, hier ausser Betracht geblieben ist.The purpose of this paper is to develop the reasons for believing that Athenagoras could not have written the treatise De resurrectione. |
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ISSN: | 1475-4517 |
Contains: | Enthalten in: Harvard theological review
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Persistent identifiers: | DOI: 10.1017/S0017816000027528 |