The Technique of Exorcism

In the curious collection of lapidary and magical lore known as the Kyranides directions are given for making a ring with certain special virtues. The stone is to be νεμεσίτης, which is explained as a name given to a stone chipped from an altar of Nemesis made of λίθος κραταιός. We can only translat...

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Bibliographic Details
Main Author: Bonner, Campbell (Author)
Format: Electronic Article
Language:English
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Published: 1943
In: Harvard theological review
Year: 1943, Volume: 36, Issue: 1, Pages: 39-49
Online Access: Volltext (JSTOR)
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Summary:In the curious collection of lapidary and magical lore known as the Kyranides directions are given for making a ring with certain special virtues. The stone is to be νεμεσίτης, which is explained as a name given to a stone chipped from an altar of Nemesis made of λίθος κραταιός. We can only translate those words as “hard stone,” but the expression seems to be a technical term for a particular stone which we cannot identify. Upon such a stone a figure of Nemesis is to be carved; she is represented as a maiden resting her foot upon a wheel, holding in her left hand a cubit-rule (πῆχυς), in her right a twig (ῥάβδος). The writer concludes, ἐὰν οὖν τὸν δακτύλιον τοῦτον προσενέγκῃς δαιμονιζομένῳ, παραῦτα ὁ δαίμων ἐξομολογήσας ἑαυτὸν φεύξεται. These words are the occasion for this paper; but before proceeding to discuss them, something should be said about the design prescribed in the passage.
ISSN:1475-4517
Contains:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816000029072