An Ancient Chinese Mystery Cult
Ancient China of the first century B.C., like ancient Greece, possessed more than one religion. There was the national state religion, worshipping the Supreme One (Tai-yi—, also called Heaven [Tien] and the Lord on High [Shang-di]), the Five Lords on High (Wu-di or Wu-shang-di), the imperial ancesto...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1942
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| In: |
Harvard theological review
Year: 1942, Volume: 35, Issue: 4, Pages: 221-240 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Ancient China of the first century B.C., like ancient Greece, possessed more than one religion. There was the national state religion, worshipping the Supreme One (Tai-yi—, also called Heaven [Tien] and the Lord on High [Shang-di]), the Five Lords on High (Wu-di or Wu-shang-di), the imperial ancestors, and other divinities, whose sacrifices were supported by the imperial government. For the educated, there were two philosophical religions, Confucianism and Daoism. For the common people, there were gods, spirits, and ghosts of various sorts, whose care was attended to by such professionals as shamans (mostly female), fortune-tellers, physiognomists, mediums, and exorcists. Such animistic cults were despised by the more intelligent Confucians, who considered them as mere superstition. The famous Confucian, Sün-dz (ca. 320–ca. 235 B.C.), had indeed denied the existence of all spirits. |
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| ISSN: | 1475-4517 |
| Contains: | Enthalten in: Harvard theological review
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| Persistent identifiers: | DOI: 10.1017/S0017816000029679 |